Choosing to Serve Each Day

Readings: Joshua 24:1-3, 14-25, Secrets of Heaven 8560 (see below)
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Photo by Jeremy Boley on Unsplash


When we last left the Children of Israel, two weeks ago, Moses had just died, and the people were about to enter into the promised land under the leadership of Joshua. Now we fast forward to Joshua’s final chapter. The Israelites have spent many years finding their place in the land, and that has included many battles against various antagonists. As Joshua is about to leave them, he gives a farewell speech that is designed to reinvigorate their commitment to their covenant with God.

We will recognize this renewing of the covenant as an ongoing theme in the life of the Israelites, and of course, in ourselves. We, too, enter into covenants, we too make statements and stands and promises to ourselves and the people around us and to God. We might do so in particular and important ways on particular and important days: for example, when we get married, the day our children are born or baptized, our first day at a new job or our first day at school, a naturalization ceremony, or an election day, just to name a few.

But as important as each of those days are, days that establish a covenant, days when we actively make a stand or a decision that will dictate the shape of all of our future days, each of the days that come in-between are important as well. Days when we are tired and sad and distracted, days when no one is going to throw us a party for just showing up, days that feel like we might not be making progress, days that we feel we can just let slide.

We are making choices on those days too. Smaller choices, sure, more mundane choices, perhaps, repeated choices, definitely. But less important choices, I don’t think so. The point of a covenant, the way in which it becomes something that forms and shapes what our future looks like, hinges on whether or not we uphold that covenant in our each and every day. We are not necessarily going to do that perfectly all the time, of course, but what we do in the aggregate matters, the overall direction of our intention matters, and our willingness to put in the work matters.

But somewhere within the multitude of those ordinary days, we will all need a pep talk sometimes, we will all need a reminder as to why we entered the covenant in the first place. And this is what Joshua was doing for the Children of Israel. Our reading was only a portion of the speech, so we don’t hear everything he says in the reading, but one thing he does do is take them through their history, reminding them of what God has done for them. He reminds them about God’s call to Abraham, about how God brought them out of slavery and brought them to victory in the promised land. Joshua also brings it into the personal realm, saying…as for me and my house, we will serve the Lord, demonstrating solidarity and humility as a leader. 

And, as the people declare their loyalty to God, Joshua tests them a little. Are you sure? he asks. Are you really sure? Because there will be some risk to serving God, some cost to our selfhood and our comfort. Once we decide we want to align with divine love, we find that it is not just about warm fuzzy happy feelings. Making a stand for love, justice, integrity and righteousness is not always easy. All our worst impulses will find their way to the surface one way or another, and the demands of love will cause there to be conflict between our own selfishness and fear, and what God is calling us to. But the alternative is serving those other gods of selfishness and fear. The alternative is giving in to them, and letting that be our covenant, letting that be the shape of our lives.

If we don’t want that, then we must return to our covenant with God and renew it as needed. We say as Joshua did, as for me and my house—as for me and my actions, my choices—we will serve the Lord, and we do so as a remembrance of what is important to us. We do so as a remembrance of how far we have come. And we do so as an act of hope, an act of speaking into being the shape of our future days. As the text says, we do so in order to be witnesses both for and against ourselves…we draw our line in the sand to be visible on the days we are grateful *and* on the days we want to give up. “No, we will serve the Lord.” say the Children of Israel “Yes, we are witnesses.” We do our part. Then sometimes we forget to do our part. And so we remember to do our part again. We commit to showing up again and again and again.
What is key to remember though, is that God’s providence in our lives, God’s leading us forth, is not contingent of whether *we* renew the covenant or remember the covenant. God’s providence for us is already existent, already active, because God’s loving nature demands that it be so. The renewal of the covenant, choosing *this day* who we will serve, is choosing to step into providence that is already happening, choosing to respond as gracefully and as actively as we can to the flow, choosing acknowledgment and gratitude and conscious partnership.
The problem with this is that sometimes we think in transactional terms. Our earthly lives are largely lived in transactional terms: do this to get that. But God’s providence is different. It is already happening, and *not* just already happening in the good things, but already happening in all parts of our lives. When we renew the covenant we are remembering this important aspect as well. We are remembering that through God’s love and wisdom, *all* things can make a contribution towards a person’s life to eternity. We heard this from our reading:

God's providence is different from any other kind of leading or guidance in that it constantly has in view what is eternal and is constantly leading to salvation. It does so through various states, sometimes joyful and at other times miserable; and though these are beyond the person's comprehension they all nevertheless make a contribution towards [a person’s] life into eternity.

This is essentially what Joshua’s warning was about. The covenant is not about ensuring that only good things happen going forward, and we are not promised there won’t be miserable times. We are promised that God’s leading has an eternal view, and that all things move us toward our ultimate transformation, if we let them, if we keep our hearts and minds open to the possibility. Sometimes, the miserable things are even more instructive to us than the good things. (Which, let’s be honest, totally sucks!) But, when we know the point of the covenant is transformation (and not primarily comfort) then we have a greater chance of accepting this truth with equanimity. When things are going well, God is leading. When things are not going well, God is still leading.

You see, the covenant exists in perpetuity because of one thing only: God’s steadfastness. The one true God exists; and the choice is ours, whom will we serve? Whom will we serve on the day after election day, a month after the new year, five years after getting a new job, a decade after our wedding day, and so on. Will we continue to serve the cause of love, of inclusion, of truth, of honesty, of integrity, of courage?

In the words of Father Thomas Keating: we should begin a new world with one that actually exists.(1) This is what God does with us everyday, and the world through us. We renew and we renew, we say okay this day, and now this day, and now this day we will serve the Lord, and thus we make a new world each day with the one that existed before.

Amen.

(1)Thomas Keating, Fr. Thomas Keating’s Last Oracle (Contemplative Network: 2020), transcription (October 2018).

Readings:
Joshua 24:1-3, 14-25

1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God. 2 Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. 3 But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants.

14 “Now fear the LORD and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the LORD. 15 But if serving the LORD seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the LORD.” 16 Then the people answered, “Far be it from us to forsake the LORD to serve other gods! 17 It was the LORD our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the LORD drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the LORD, because he is our God.” 19 Joshua said to the people, “You are not able to serve the LORD. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. 20 If you forsake the LORD and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.” 21 But the people said to Joshua, “No! We will serve the LORD.” 22 Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the LORD.” “Yes, we are witnesses,” they replied. 23 “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the LORD, the God of Israel.” 24 And the people said to Joshua, “We will serve the LORD our God and obey him.” 25 On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws.

Secrets of Heaven #8560

God's providence is different from any other kind of leading or guidance in that it constantly has in view what is eternal and is constantly leading to salvation. It does so through various states, sometimes joyful and at other times miserable; and though these are beyond the person's comprehension they all nevertheless make a contribution towards [a person’s] life into eternity.