Readings: Jeremiah 31:31-34, Luke 17:20-25, Matthew 6:19-23, Heaven and Hell #311:2 and #54 (see below).
So I’m sure that you have noticed that most of my sermons here are pretty theology focused. Certainly that arena is where I feel most comfortable and interested, and also, these are the types of explorations that are suggested by following the lectionary. The lectionary is gospel heavy, and following Jesus’ life brings up questions of the theological variety, like what does Jesus tell us about God, how can we be faithful to God’s kingdom, what does resurrection tell us about God’s universe? I believe that grappling with these question is very important and useful, as it is extremely important to the Swedenborgian tradition that we live out what we believe.
What is interesting about Swedenborg’s writings though, is that they represent not one but several different genres. There are his works on theology, yes, on single themes such as Divine Providence, Heaven and Hell, Charity, Faith, and Marriage. Then, there are the multiple volumes of scriptural exegesis, whereby Swedenborg works to elucidates an inner meaning to the books of Genesis, Exodus and Revelation, verse by verse. Finally, there are his volumes directed towards the Christian church, a systematic dismantling of prevailing religious thought, and his perspective on what should replace it. Throughout all these works though, are interwoven Swedenborg’s spiritual experiences. In between chapters of theology he will often relate an experience in heaven or a conversation with spirits that bears on similar themes. Taken together, these represent a multitude of accounts of what he experienced in the spirit, what he saw in heaven, and the angels and hellish spirits with whom he spoke.
So, there are actually lots of ways into the Swedenborgian thought-world. Some folks like me find the theology the most appealing, some are lit up by a new understanding of scripture, and some folks resonate with the spiritual experiences. I love this; there are twelve gates to city after all. But even if we individually might have a preferred focus, it is often good to try something new, and that is what I am trying to do here for you with this series. I have my preferred way of doing things, but that doesn’t mean it is the best. So, for the next several weeks, we will be abandoning the lectionary and we will be exploring Swedenborg’s spiritual experiences and what they suggest. And, we will be doing this through the framework of angels, hopefully in a way keeps the our exploration relevant and grounded in our everyday lives.
So as you may gather from our title —Angels 101— we begin with a few basic principles. The first thing that needs to said is that angels are us. Swedenborg makes very clear that angels are not a separately created race of beings but rather are people who lived in this world, who chose to live a good life, who died to this natural earthly realm and continue to live in the spiritual world. Though that may sound like common sense, and the way that most people instinctively view angels and the afterlife, it is also true that there has historically been an elaborate religious mythology around angels that persists even today.
The reality is actually pretty simple. God’s highest purpose is to be able to give love to us for eternity, to make a heaven from the human race. And, if Divine love wants to be able to give love in a meaningful way, there is at least one serious pre-condition. We all know love can only be meaningful when it is freely given, so we human beings, even as we ourselves are creations of God’s love, have been given the freedom to choose Divine Love over the self if we want to. As we progressively choose love over the self, in small and greater ways, we re-make ourselves into a fuller image and likeness of God. We come to reflect the nature and form of Divine Love and Wisdom. This is the process of becoming an angel. Swedenborg called it the process of regeneration. IT is not like passing a test or earning an award but rather more like becoming proficient and strong in a certain physical skill. Let’s take dancing for example.
In order to increase our proficiency in dancing, we will need to be open to learning, to being willing to work hard, mostly likely repetitively, to modify how we move our bodies and how we think about moving our bodies. Over time, we will gain muscle mass and muscle memory, greater flexibility, speed and agility. We will become a better dancer. And, instead of this proficiency being ultimately demonstrated by conformity or uniformity, great dancers express their personality through the technique they have acquired. They become more themselves the more they submit to the form and the craft of dancing.
And so it is with our process. There are ways to become a better, more loving, heavenly person. We can learn good communication, anger and anxiety management, compassionate practices, how to listen, how to stand up for ourselves, how to apologise, how to love people in the ways that truly help them. Our learning will depend on being open to teachers wherever we may find them, being willing to fail and try again, being willing to grow even when it is uncomfortable.
And so heaven, or becoming an angel, is not like reward because it is not about deserving. Neither is it about earning something or getting something. It is about being something. Not surprisingly, Swedenborg’s conception of heaven and how angels fit into the picture is not really a moral vision but rather, a scientific or even mechanistic one. Angels do not get to be in heaven because they deserve it. Angels get to live in heaven because they have made themselves into the kinds of people who love what heaven is: a realm of mutual love. Where angels reside is a direct consequence of what they have come to love the most. The more space we clear inside our own spirit for God, the closer we can be to God, because our nature, our deepest loves, will be in alignment with what God is. For people who choose the opposite, who privilege the self above all and close themselves off from God and mutual love, they go to hell. Again not because they “deserve it” but because they cannot abide being in heaven. They hate being in the sphere of mutual love because that is opposed to the primacy of the self. Hell is a mercy for those who have chosen not to transcend the smallness of their own concerns.
So, to recap, angels are us, humanity, and in this world we have the opportunity to do the work that will mould us into the kinds of people who will feel at home in heaven. And there isn’t a threshold, as in we have to achieve some specific level of goodness in order to find our home in heaven. Rather, we will be brought into a home in heaven that matches the heaven we have nurtured inside of ourselves. There will be a place for us; there is a place for everyone, wherever they can be the most happy. These are beautiful teachings, idyllic even. But, now is the time to ask the question: what do they mean for everyday life?
It is certainly reassuring, to know that God’s Divine Providence is leading and guiding us to our perfect heavenly home. But it is important to remember that this is a potentiality that we must actively live into. It is not a passive leading, as if we are floating above everything from one world to the next. There are choices to be made. Choices that involve us being open to new learning about ourselves, being unflinching in recognizing where we are falling short, where we are closing ourselves off from a heaven of mutual love. Choices that involve us sacrificing that which benefits our own ego, so that we might learn how to love others in the ways that they need. Becoming an angel will require determination, flexibility and resilience, for the human ego is relentless, human unconsciousness is pervasive, human defensiveness is the default.
For some further insight on this human condition, I turn to Dr. Martin Luther King, Jr, whom we will celebrate with a national holiday tomorrow. In a sermon considering how to be a good neighbor, Dr. King addresses segregation, and what is required to surmount it.
"But acknowledging this, we must admit that the ultimate solution to the race problem lies in the willingness of men to obey the unenforceable. Court orders and federal enforcement agencies are of inestimable value in achieving desegregation, but desegregation is only a partial, though necessary step toward the final goal we seek to realize, genuine intergroup and inter-personal living. Desegregation will break down the legal barriers and bring men together physically, but something must touch the hearts and souls of men so that they will come together spiritually because it is natural and right. A vigorous enforcement of civil rights laws will bring an end to segregated public facilities that are barriers to a truly desegregated society, but it cannot bring an end to fears, prejudice, pride and irrationality, which are the barriers to a truly integrated society. These dark and demonic responses will be removed only as men are possessed by the invisible inner law that etches on their hearts the conviction that all men are brothers and that love is mankind’s most potent weapon for personal and social transformation. True integration will be achieved by true neighbors who are willingly obedient to unenforceable obligations.”(1)
True neighbors, living in genuine intergroup and inter-personal living, through willing obedience to unenforceable obligations. Mother Theresa puts it this way: “If we have no peace, it is because we have forgotten that we belong to each other.”
In contemplating our status as angels-in-training, it is easy to get a little tunnel-focused on our own journey. Our own hearts, our own process, our own internal states, heavenly or otherwise. But, what creates our angel-natures within us is our attention and steadfast diligence regarding our unenforceable obligations towards our fellow human beings. What is it that we choose to do when we don’t have to? This is what will express the nature of our love. This is what will forge us a heaven within us. As Jeremiah expressed, God’s law in our minds and God’s love written on our hearts, transforming how we live in the world. The kingdom of heaven is within us, but it only gets put there through caring about what is outside of us.
(1) Martin Luther King, Jr, Strength to Love (Fortress Press: 2010), p 29-30.
31 “The days are coming,” declares the LORD, “when I will make a new covenant with the people of Israel and with the people of Judah. 32 It will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt, because they broke my covenant, though I was a husband to them, ” declares the LORD. 33 “This is the covenant I will make with the people of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people. 34 No longer will they teach their neighbor, or say to one another, ‘Know the LORD,’ because they will all know me, from the least of them to the greatest,” declares the LORD.
20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.” 22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.
19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness.
Heaven and Hell #311:2
…in all heaven there is not a single angel who was created as such in the beginning, nor is there in all hell a devil who was created as an angel of light and cast out. Rather, all the people in heaven and in hell are from the human race - in heaven the ones who have lived in heavenly love and faith, and in hell the ones who have lived in hellish love and faith. Hell as a whole is what is called the devil and Satan.
Heaven and Hell #54
It can never be said that heaven is outside anyone. It is within; because every angel accepts the heaven that is outside in keeping with the heaven that is within. We can see, then, how mistaken people are who think that getting into heaven is simply a matter of being taken up among the angels, regardless of the quality of their inner life, who believe that heaven is granted merely because of [the Lord's] mercy. On the contrary, unless heaven is within an individual, nothing of the heaven that is outside flows in and is accepted.