Readings: Isaiah 11:1-10, Matthew 3:1-12, True Christianity #571 (see below)
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Photo by stein egil liland: https://www.pexels.com/photo/flock-of-sheep-on-gray-rock-during-sunset-8604876/
Here we are already on the third Sunday of Advent. Christmas is fast approaching, and will be here before we know it. For a lot of us, we can have mixed feelings about the holiday season. There are so many wonderful opportunities for connection and generosity but they are often accompanied by the pressures of doing things a certain way, finding just the right thing, or needing to accomplish too many things in too little time. We celebrate Christmas within a culture that attempts to commodify it, to use it to make us consume ever more. So often times, the Christmas season becomes very much about fulfilling expectations, getting what we want, or makings sure other people get what they want. It becomes about recreating celebratory spaces because of how we want to feel. We practice rituals that make us feel warm and fuzzy, we put up sparkly decorations that make us feel excited, we makes lists of gifts so that people can be sure to give us what we want.
But, of course, this is not really what the season is about. As our readings make clear, the season is about change, about reversal. What kind of God, what kind of birth, are we really celebrating here? Baby Jesus was born into poverty on the margins, what kind of God would do that? Jesus would grow up to minister to those excluded and forgotten, what kind of God would do that? Jesus died to bring a kingdom into being via sacrificial suffering, what kind of God would do that? A God who understands that the way we human beings usually do things takes us further away from love and further into fear and selfishness. A God who, lovingly, wants to help us change this tendency.
And so we begin with imagery from our Old Testament reading: the peaceable kingdom.
“The wolf will lie down with the lamb, the leopard will lie down with the goat, the calf and the lion and yearling together; and a little child will lead them.”
This beautiful and pastoral imagery has inspired many throughout history and no surprise. It is a remarkable vision that tells a story of instincts transformed and reversed. Carnivorous animals will no longer kill their prey to eat but find sustenance in straw. Dangerous animals will no longer be a threat to vulnerable creatures such as children. It is a lovely, peaceful image, but it also something of a ridiculous one. We know that nature cannot change in this way. So, of course, the image is a metaphor. It casts a vision of a future in which predatory instincts do not prevail, or are not primary. “They will neither harm nor destroy on all my holy mountain.” The image is not literal but rather communicates something *about* the world which God wants to create for us.
But, it is not a world that God can, or will, create for us externally, to impose it upon us outwardly. God certainly could do so, but given human nature, it would not really work. Swedenborg writes:
…the Lord leaves each person in freedom, for unless a person is in freedom they cannot be reformed at all. What a person does under compulsion does not reform them because compulsion does not allow anything to take root; for anything a person does under compulsion is not an act of willing, whereas what they do in freedom is an act of willing. What is good and true, if it is to be present in a person as their own, must take root in their will. What is outside the will is not the person's own. (1)
So, as much as we might wish for it to be so, the vision of the peaceable kingdom cannot be brought about through purely external change. It is transformation that must come from within, coupled with our active participation. We are not transformed via divine download. We are not transformed by learning the truth, nor by thinking the truth. This is not enough. Transformation happens by actually intending and doing the things dictated by transformed ways of thinking.
Which sound easy, but of course, it’s not. Even when we know about what is right and good, there are many reasons why we might not follow through, emotions or habits that get in the way. If we zoom in on the peaceable kingdom, we can see this represented by the animals included in the vision and what they are doing. In terms of Swedenborgian correspondences, animals represent our affections: how we feel and what we love.(2) In the context of the image of the peaceable kingdom, the mild, useful, friendly animals correspond to good affections, and fierce, deadly animals correspond to evil affections. And what are we looking at here in this image? Fierce, deadly, selfish affections that have been transformed, that have been stripped of their predatory nature. They are no longer killing, destroying, striking out, or preying on the vulnerable. Transformed instincts. Transformed ways of being. And so it is inside of each of us: The vision of the peaceable kingdom is a vision of our internal ways of being, the possibility of our own instincts being re-formed, away from selfish and fearful affections into useful, loving, peaceful ones.
Our Swedenborg reading today describes this change and how it happens. It tells us that the first part of change is a new perspective, a new way of thinking. This is important, but it is just a beginning, for we can all hold new ideas in our minds that don’t lead to anything really being different. The second part of change is when these ideas become a part of what we will, what we love, and what we do. Swedenborg calls this a reversal, since we are no longer driven purely by an idea but by the good things this idea can accomplish, by the love and blessings it can create. A loving heart leading and creating a consistently loving mind. And I quote:
As good actions that come from love take on a primary role, and the truths related to faith are relegated to a secondary role, we become spiritual and are a new creation….In brief, we are reborn.
What an optimistic view of humanity! The more we love, the more loving we will become.
This notion is directly linked to the New Church vision for the world, the coming of the New Jerusalem in the book of Revelation. In that book, John of Patmos receives a vision of a shining city, which he called the New Jerusalem, coming down out of heaven from God to the earth. We don’t believe this literally, as if a real city will drop down out of the sky. We understand it to be a metaphor for the transformation of humanity and the world we live in. And just like for the peaceable kingdom, it cannot happen just externally. The city will not just arrive and settle down around us, as if we have nothing to do with it. God is working very hard to bring the New Jerusalem into being, but God is doing it through our hearts and minds. The coming of the New Jerusalem is an internal phenomenon; the transformation of our world through the transformation of the people in it. We are talking about transformed instincts on a global scale. Little by little, bit by bit, heart by heart.
We see this reflected in the document “The Faith and Aims of Our Church,” which can be found in our denomination’s yearly journal:
“The Swedenborgian church believes that a new epoch is opening in the spiritual life of humankind. We believe that the Lord Jesus Christ, as he promised to do, has come again, not indeed in a physical reappearance, but in spirit and truth; not in a single event only, but in a progressive manifestation of God’s presence among people.”(3)
This is what God is up to with Advent. Hope, yes, love, yes, beauty, yes, all of it. But also subversive change. Transformed instincts. And this is why John the Baptist always shows up somewhere in Advent, preaching repentance. John the Baptist doesn’t feel like Christmas. He is not warm and fuzzy. He is not twinkle lights and soft music. He is strident, he is urgent, he is clear. He is talking about doing the work of transforming our instincts. About how we need to recognize that our instincts need transforming, and to give ourselves over to the renewal that God has in mind for us. "Prepare the way of the Lord, make his paths straight.” The way of the Lord is change. Not change for the sake of change, but change for the sake of mutual love, for the sake of the peaceable kingdom.
And so, as we continue in Advent, as we look to a season of giving and receiving, let us also make space for a little disturbing. Let us make a space for John the Baptist, cantankerous as he is, so that we might recognize that the Lord was born into our world so that we might have an opportunity to re-make ourselves.
It is Advent, and we are ready, Lord. Transform our instincts so that the peaceable kingdom may come into being, so that the wolf may lie down with the lamb, and be led by innocence, openness and vulnerability.
1 A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. 2 The Spirit of the LORD will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the LORD— 3 and he will delight in the fear of the LORD. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; 4 but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth. He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. 5 Righteousness will be his belt and faithfulness the sash around his waist. 6 The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together; and a little child will lead them. 7 The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. 8 The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. 9 They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the LORD as the waters cover the sea. 10 In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious.
1 In those days John the Baptist came, preaching in the wilderness of Judea 2 and saying, “Repent, for the kingdom of heaven has come near.” 3 This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him.’ ” 4 John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. 5 People went out to him from Jerusalem and all Judea and the whole region of the Jordan. 6 Confessing their sins, they were baptized by him in the Jordan River. 7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire. 11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
True Christianity #571
There are two states that we all inevitably enter into and go through if we are to turn from an earthly person into a spiritual person. The first state is called reformation, the second is called regeneration. In the first state we look from our earthly self toward having a spiritual self; being spiritual is what we long for. In the second state we become someone who is both spiritual and earthly. The first state is brought about by truths; through these truths we aim to develop goodwill. The second state is brought about by good actions that come from goodwill; through these actions we come [more deeply] into truths related to faith.
To put it another way, the first state is a state of thought that occurs in our intellect; the second state is a state of love that occurs in our will. As the second state begins and progresses, a change takes place in our minds. There is a reversal, because then the love in our will flows into our intellect and leads and drives it to think in agreement and harmony with what we love. As good actions that come from love take on a primary role, and the truths related to faith are relegated to a secondary role, we become spiritual and are a new creation. Then our actions come from goodwill and our words come from faith; we develop a sense of the goodness that comes from goodwill and a perception of the truth that is related to faith; and we are in the Lord and in a state of peace. In brief, we are reborn.